All perfect praise be to Allah, The Lord of the Worlds. I testify that there is none worthy of worship except Allah, and that Muhammad is His slave and Messenger.
The seller who is the first person responsible for the meat, he either slaughtered it himself or that he purchased it from another place. In both cases, the meat is lawful since the seller is Muslim and the actions and arrangements of a Muslim are considered legal till proven otherwise with clear evidence and not based on doubts or suspicions.
The evidence for this is the narration of ‘Aa’ishah who said: “A group of people said to the Prophet : ‘Some people bring us meat and we do not know whether or not they have mentioned Allah's Name upon slaughtering the animal.’” He said, “Mention Allah's Name on it and eat.” Those people had embraced Islam recently.
If you have confirmed or you know definitely that the seller brings meat which is not slaughtered according to the Islamic Sharee’ah, such as meat of animals which have been killed by strangling, or by a violent blow etc. then you should not purchase from him. If you can determine that the person selling the meat believes that the companions of the Prophet are disbelievers (Kufaar), or accuses ‘Aa’ishah (the Mother of the Believers) of Zina (adultery), or believes that the Quran is incomplete, then his slaughtered meat should not be eaten. The meat, which is slaughtered by a Hindu, is not lawful and should not be eaten as well. There are many pieces of evidence from the Quran, Hadeeth and the consensus of Muslim Ummah that the meat slaughtered by polytheists should not be eaten.
However, if a Hindu or any polytheist does not slaughter the animal himself, but purchases the meat from a place where the animal is slaughtered according to the Sharee’ah, and the Muslims or the people of the Book slaughtered the animal, then you may eat that meat.
Allah knows best.